my notes
- Centrality of Relevance Realization
- Want to come up with a naturalistic explanation of it
- Use it to explain many of the features essential to human spirituality/meaning making/wisdom
- Series of arguments point to centrality of RR:
- Problem solving: search space, combinatorial explosion → problem framing → zero in on relevant information
- Problem solving key to intelligence
- Ill-definedness problem → relevance → insight, often solve a problem by altering problem formulation, re-determining what is relevant
- Categorization: depends on judgment of similarity → logical similarity vs. psychological similarity (comparison in terms of relevant features) → aspect: set of relevant features cohere together, relevant to us
- Convergence argument, divergence argument - balance between them
- Communication: have to convey more than you can say
- Robotics: interaction with environment, being an agent, proliferation of side effects - have to zoom in on relevant side effects
- Convergence argument: function of consciousness, doing relevance realization
- Working memory: relevance filter, screen off irrelevant information
- Powerful convergence argument, centrality of relevance realization as:
- Constituative of intelligence/cognitive agency
- Contributory to existence as conscious being
- RR: may explain fundamental aspect of meaning lost in the meaning crisis, sense of connectedness
- Relevance is that sense of connectedness
- Deep connection between relevance and agency and meaning/agent arena relationship
Theories of Relevance
- Mistakes for theory of relevance is when we argue in a circle: whatever process or entity using to explain relevance should not require relevance.
- X → relevance, X cannot presuppose relevance for its function
- Want to explain intelligence in terms of processes that are not intelligent.
- Candidates:
- Representations: Things in the mind, ideas, pictures, that stand for, represent the world in some way.
- Computations
- Modularity: specific area of the brain dedicated to processing relevance
- Each of those inadequate
- If RR is so central to meaning making, cognition, etc. we should garner lessons about how we should think about human spirituality
Representational Level
- Mental entity that stands for, directs us towards an object in the world
- Representations are aspectual:
- Hold up a pen, form a representation of it
- When form a representation don’t grasp all the true properties of the object (combinatorially explosive)
- Pick a subset of relevant properties: structural functional organization
- Aspect: Set of features relevant to each other and set of features structurally functionally organized so they are relevant to me.
- Pen could be a weapon. Change aspect
- Can think of how many different ways to use the same object
- Language: zeroing in on relevance, and how SFO relevant to us
- Aspectuality deeply presupposes relevance realization
- Means that representations can’t ultimately be the causal origin of relevance
- So if meaning and spirituality is what is bound to RR then don’t look at level of representational cognition
- Not to say they don’t contribute or affect what we consider relevant, they just aren’t the source.
- Pylyshyn: multiple object tracking
- Give people bunch of objects on a computer screen, have them move around.
- Ex: ask where’s the red X, blue circle, green square.
- We can track about 8 objects reliably
- More objects we track, less and less objects can attribute to each object
- If tracking red X, may not notice the red X becomes a blue square
- Content properties get lost: just tracking the hereness and nowneess of it.
- Finsting: fingers of instantiation. Here and now are indexical
- Mind can keep in touch with something, but that’s all it’s doing.
- When touch it makes the here now salient to me
- THIS doesn’t refer to a specific thing, pics out some here and nowness salient to me
- THIS; demonstrative reference. They do salience tagging
- Enactive demonstrative reference: need before can categorize
- If want to categorize, need to group them together. This, this and this. Salience tag and bind them together.
- Concepts are categorical, but categories depend on pre-concepts
- Fundamental connection to reality, like the mind being in contact with the world
- So need to look at something that is sub-represeentational, sub-semantic, sub-categorical, sub-conceptual
- When people have the most profound sense of meaning, it is reported as ineffable, use the language of hereness and nowness, fully present
- So not a bizarre claim to consider. We habitually identify with the way in which we are running represntations in our mind.
Computational level
- Syntactic level
- Syntax about how terms coordinated together in a system
- Ex; grammatical rules in English = syntax
- Fodor: Cognition is computation (goes back to Hobbes)
- To think is to do computation
- Have to make a distinction between implication and inference
- Implication: logical relationship based on syntactic structures and rules, a logical relationship between propositions
- Inference: when using an implication relation to change beliefs
- Beliefs have content
- Changing beliefs brings up what beliefs should I be changing?
- proposition: defined in terms of logical syntactic structure by all its implication relations
- Number of implications is combinatorially explosive
- Cannot ever make use of all the implications of any proposition, can’t be completely logical ever.
- Cognitive commitment: What we do is decide, select, which are going to be used in an inference. Which of the implications are you going to commit to?
- Cannot afford to spend commitment on all possible implications/inferences, or irrelevant ones.
- Which beliefs do I need to change in this context.
- Cherniak: what makes one intelligent is that select relevant implications
- Inference massively pre-supposes RR
- Brown: Rationality:
- Rules are propositions that tell where to commit your resources
- Every rule requires interpretation, a specification in application
- Ex: rule: be kind: in a situation use inferences to derive actions and changes of belief that results in being kind to others
- Rule tells which implications to pay attention to
- Issue: way I’m kind to my son, should I use that in how trying to be kind to my partner? No. Context matters
- Can’t specify all the applications of the rule in the rule: combinatorially explosive
- Could have a higher order rule? Same problem
- Ability to follow rules based on something else: the skill of judgment
- Skill of RR → so computational level not going to do it
Situational Awareness
- Wittgenstein: propositional depends on the procedural.
- Even if lions spoke we wouldn’t understand them
- Situational awareness: don’t just have skills
- When exercising a skill it depends on SA
- Perspectival knowing. Salience landscaping
- How is my salience landscaping foregrounding what is most relevant to the task? Is it backgrounding what is irrelevant
- Procedural knowing depends on perspectival
- Perspectival knowing depends on how well the agent/arena fit together and generate affordances of action/intelligibility
- agent/arena need to be in conformity relationship, be well-fitted together for salience landscaping to function appropriately
- Arrow of dependence: Propositional → procedural → perspectival → participatory, each depends on the next
- Giving us a way to connect and think about the 4 kinds of knowing
Modularity
- mind/brain → central executive, maybe it is responsible for RR?
- Not an answer: if it’s right its homuncular: haven’t explained it, just pointed to a place
- RR can’t be in any one place, has to be simultaneous - always going from feature to gestalt
- RR has to be happening both at feature and gestalt level in interactive fashion
- RR happens at multiple levels of cognition
Drawing it all Together
- Account of RR has to be completely internal
- Has to work in terms of goals that at least initially are internal to the brain.
- Goals have to be constitutive: goals that a system or process have that help to constitute it for being what it is
- Autopoietic systems: living things are self-organizing - have the constitutive goal of preserving their own self-organization
- To be alive = to be the goal of preserving the self-organization that gives rise to us
- Protect and promote their own self-organization
- RR has to work in terms of autopoietic systems, goals completely internal.
- Deep connection between RR and being a living thing
(being a living thing or a conscious agent?)
- RR theory has to be scale invariant.
- Has to be capable of insight, self-correction
- RR has to be self-organizing in nature.
- Problem: can’t identify relevance and relevance realization
- Argue that can’t have a scientific theory of relevance
- Argue that this tells us something deep about nature of relevance/meaning
- But that’s no reason for despair, b/c doesn’t preclude us from having theory of RR, gives us a good idea of what a theory of RR is
- All we ever needed is a theory of RR